Jesus and Mary Essay Example for Free

Jesus and Mary Essay During the last forty years, there has been an increased desire between Catholics and other Christians to discuss the theological positions that have separated us. The Catholic Church’s teachings on Mary have been a crucial element in the discussions that have taken place. There are many hopeful signs of mutual understanding, including a new appreciation for the Scriptural and Patristic presentations of Mary, as well as the writings, homilies and hymns of the Reformers on Mary. There is a better understanding of what the Catholic Church actually teaches about Mary as well as a better appreciation by Catholics of the theological questions that are raised by other Christians regarding Mary. In this environment, scholars from different traditions have reflected upon Mary’s role as a collaborator of God in salvation history as well as her role in the Communion of Saints. One very significant effort has been that of four Lutheran, four non-Lutheran Protestants and four Catholic Biblical Scholars, which produced the book, Mary in the New Testament, (New York: Paulist, 1978). Other noteworthy ecumenical works on Mary have been: Mary for All Christians by the Anglican theologian, John Macquarrie (1990); Mary through the Centuries, lectures of the noted scholar Jaroslav Pelikan, at Yale University (1996); Mary is for Everyone, papers given at four International Congresses of the Ecumenical Society of the Blessed Virgin Mary (1997); and Blessed One, Protestant Perspectives on Mary, edited by Beverly Roberts Gaventa and Cynthia L. Rigby. In reexamining the writings of the original Reformers, scholars have uncovered more sympathy among the Reformers regarding Mary than succeeding generations may have had, as the divisions hardened between what was Catholic and what was Protestant. Catholics and Protestants might be surprised to learn of Martin Luther’s reverence for Mary, as can be seen in his Commentary on the Magnificat, written in 1521. Between 1983 and 1990, Catholics and Lutheran theologians met to discuss the issues related to intercession, the saints and Mary. The summary of these discussions was published inThe One Mediator, the Saints, and Mary: Lutherans and Catholics in Dialogue VII (1992); Since 1937, Protestant pastors and Catholic priests from France and Switzerland have conducted an ongoing dialogue on ecumenical issues. Initially, they first met at the Cistercian abbey of Notre Dame des Dombes, twenty miles north of Lyons, from which came the name of the group. Presently the group consists of twenty Lutheran or Reformed pastors and twenty Catholic priests. They are a private association, which meets yearly. Over the years, they have issued a number of documents on various theological issues. Between 1991 and 1997, they reflected on Mary’s role in salvation. The English edition of their reflections, Mary in the Plan of God and in the Communion of Saints, was printed in 2002. On February 2, 2004, a document was signed by the members of the Anglican-Roman Catholic International Commission (ARCIC), entitled Mary: Grace and Hope in Christ as a statement of the commission which was then submitted to the Pontifical Commission for Promoting Christian Unity and to the Archbishop of Canterbury and the Anglican Consultative Council for further study and evaluation. The document was issued on May 12, 2005, to be used for further study by the churches. It is available on the Vatican website (www.vatican.va) through the Pontifical Council for promoting Christian Unity. While much progress has been made, the efforts at dialogue need to continue. Pope John Paul II, in his Encyclical, Ut Unum Sint, has included the Church’s beliefs about Mary among the five areas where fuller study is needed before there can be consensus in faith.[1] Two of the other areas, which the Pope identifies as principle issues, also relate to Marian dogma: the relationship between Scripture and tradition as well as the role of the Magisterium in teaching and safeguarding the faith.[2] We may ask what we intend to achieve by ecumenism. Is it negotiation by which each group agrees to give up something for the good of accommodating each other? Although some people may assume that this might be the process of ecumenism, the better approach is to strive to seek God’s truth together, wanting to have â€Å"the mind of Christ.† Christian unity will come through humbly seeking the unity that already is in God.[3] Christians who accept the truths of the Trinity and Incarnation must recognize that the Eternal Word was united with human nature in Mary. Mary was the location of the union of the divine and human in the one Person, Jesus. Underlying theological issues related to Marian beliefs: The concerns of non-Catholic Christians about Mary are not related simply to the person of Mary in herself but are related to other fundamental theological truths that served as the basis for the break at the time of the Reformation. Just as there were differences among the reformers there also are differences in the theologies of the various Protestant denominations. There are several key theological concerns which enter into the discussion of Mary. Luther’s approach to the â€Å"Justification† of Mary: Luther views Mary from the perspective of his theological principles by which the human person can never be said to possess any virtuous quality other than faith in the saving power of Jesus. Luther’s teachings on Mary are part of his understanding of the role of the saints in general for him, in which the saints and Mary are examples of what God can do with weak humanity. Luther explains his understanding of Mary within his theology of justification, emphasizing grace: â€Å"Mary also freely ascribes all to Gods grace, not to her merit. For though she was without sin, yet that grace was far too great for her to deserve it in any way. How could a creature deserve to become the Mother of God?†[4] It is noteworthy that Luther speaks of her as being â€Å"without sin.† Luther rejects the notion of merit since he emphasizes that our justification is completely the work of grace. He criticizes Catholic veneration of her as exalting her and so lowering the power of grace. He stresses that Mary does not want us to make an idol of her, stressing her merit, or looking for good things from her but to honor God and have confidence in His grace. [5] The Lutherans in the Lutheran-Catholic Dialogue questioned the practice of attributing virtues other than faith to holy persons based on their conviction that faith alone justifies and that Christ alone makes a person holy: â€Å"In Luthers exposition of the Magnificat, he exalts Mary because she faces her situation by faith alone. An attempt to use Mary or another Christian to extol any other virtue than faith raises the question of undermining living only by faith in Christ.†[6] Luther wrote: â€Å"I say Mary does not desire to be an idol; she does nothing, God does all.†[7] Luthers caution that our attention on Mary should not end with her but be directed to having more confidence in Gods grace may also be understood in a Catholic position. However, Catholics also ascribe all good to God, yet there is a difference in that we believe that God’s grace really changes us and enables to be cooperators with Him in doing good, always relying on His grace. The Catholic position on the way that grace works in our lives was brought out by the Council of Trent: â€Å"Justification consists not only in the forgiveness of sins but also in the sanctification and renewal of the inward being by a willing acceptance of the grace and gifts.† [8] The Council states that while God’s grace initiates and supports any good action, the person can either accept or refuse grace. [9] In 1998, Lutheran and Catholic leaders signed a Joint Declaration on the Doctrine of Justification seeking a greater convergence on the issues of justification. In the Lutheran tradition, God’s initiative is emphasized in justifying us while our response is that of our human freedom moved by grace.[10] If  the acceptance of justification is the first phase, a second phase follows, which is the carrying out of salvation.[11] Luther’s reflection on Mary’s purification in the temple is used by the Dombes Group to locate Mary’s good actions within the experience of being already ‘justified.’ Luther wrote: She was purified†¦although she was not bound by that law and did not need to be purified†¦. She was not justified by this work, but being righteous she did it freely and willingly. So also our works should be done, not that we may be justified by them, since, being justified beforehand by faith, we ought to so all things freely and joyfully for the sake of others.†[12] The Dombes Group seems willing to recognize Mary’s ‘cooperation,’ if it is seen within the perspective of justification by faith. It was because Mary had been justified by grace alone and in faith, that she could be associated with God’s work in Christ. Her ‘cooperation’ was unique in regard to the nature of what she did, for she was the mother of Jesus and raised him. She cooperated in the unique and universal event of salvation. But from the point of view of structure of her status, her ‘cooperation’ was not different from that of every person justified by grace. It was entirely the fruit of the grace of God.[13] As Catholics, we would emphasize both the grace of God in a good action as well as human freedom acting as it is aided by grace. Our cooperation is never separate from God’s help. Issue of human cooperation with God: Karl Barth, from the Reformed or Calvinist perspective, identifies the Catholic teachings on Mary as the prime example of Catholic principle on which â€Å"all their important positions are to be regarded and by which they stand and fall.† Reformed theology emphasizes the principle, sola gratia. According to  Barth, the Catholic teaching on Mary exalts human cooperation: In the doctrine and worship of Mary there is disclosed the one heresy of the Roman Catholic Church which explains all the rest. The mother of God of Roman Catholic Marian dogma is quite simply the principle, type, and essence of the human creature co-operating servantlike (ministerialiter) in its own redemption on the basis of prevenient grace, and to that extent the principle, type and essence of the Church. [14] Barth has accurately noted the relationship Catholics affirm in comparing Mary and the Church, since both the Church and Mary demonstrate creaturely co-operation with grace. He criticizes these Catholic positions on â€Å"creaturely co-operation† which is also related to the role of the church in cooperating with God: Not only does it need Christ, but in all seriousness Christ also needs it. As Mary inevitably co-operates in mans redemption as an intercessory power so does the Church in consummating the sacraments. the Church of the man who co-operates with grace on the basis of grace.[15] In fact, Barth has very accurately identified a fundamental Catholic principle that we cooperate with God. Barth objects to the notion not only of cooperation in good works but also of merit. Actually, the Catholic position is nuanced, taking human cooperation seriously enough to consider that our works are meritorious. Nevertheless, human cooperation has to be seen within the context of the Church’s teachings on the importance of grace in every good work, as Thomas Aquinas explains: â€Å"Man obtains from God as a reward of his operation, what God gave him the power of operation for†[16] John Macquarrie, an Anglican theologian, questions Barths objections by noting that even though ultimately salvation is the work of God, the human person is not a puppet or clay to be molded. As Macquarrie points out, the Marian teaching on the Immaculate Conception, is a clear illustration of salvation as a work of God’s grace since the one being conceived can only receive. Macquarrie points out that during her life Mary had the freedom to respond or not respond to God’s grace: Now it is the human consent and co-operation with God in the work of salvation that come to expression in the career of Mary. Not for a moment can one deny (or would one want to deny) that salvation is from God and is a work of grace, but God does not force His gifts upon us and we can become His covenant partners only if we give our glad and willing assent. [17] As Catholics, we believe, that a woman was preserved from sin by grace, and responded by faith and obedience aided by grace in co-operating in the birth and upbringing of the Son of God. She was made holy by grace but she also freely responded to that grace. As the analogy of Eve/Mary illustrates, Mary’s cooperation was not passive but active. The Dombes Group identified ‘human co-operation’ as an important theological issue. They saw Mary’s cooperation within her relation with the Three Persons of the Trinity: Mary’s ‘cooperation’ is the fruit of an initiative of the Father who looks upon the lowliness of his servant’ (Luke 1:48). It also the fruit of the ‘kenosis’ of the Son who ‘emptied himself†¦and humbled himself’ (Phil 2:7-8). Finally, it is the fruit of the action of the Spirit, who disposes Mary’s heart to be obedient. That is what happened at the moment of her fiat. Mary’s humility is the fruit of the Son’s humility.[18] Intercession: Luther recognizes intercession made to Mary: We ought to call upon her, that for her sake God may grant and do what we request. Thus also all other saints are to be invoked, so that the work may be every way Gods alone.[19] In fact, Luther begins the same homily, asking God to grant him a right understanding: â€Å"†¦through the intercession and for the sake of His dear Mother Mary!†[20] Nevertheless, Luther asserts that we cannot rely on the intercession of another person, â€Å"base your salvation on no other works than those God works in you alone, as you see the Virgin Mary do here. To let the intercessions of others assist you in this is right and proper; we ought all to pray and work for one another. But no one should depend on the works of others, without the works of God in himself.†[21] The Lutheran theologians who took part in the Lutheran-Catholic Dialogue expressed their concern regarding the invocations of the saints and of Mary, which they see as a challenge to the sole mediatorship of Christ, through whom God pours out grace in the Holy Spirit and the â€Å"justifying faith† of the believer.[22] The Lutheran members could accept the saints as examples of Christian life and faith. The Lutherans believe that angels and saints pray for us within the context of Jesus as the one mediator. [23] The Catholic participants in the Lutheran-Catholic Dialogue asserted that the mediation of Mary does not mean that Mary is a source of grace in herself but rather her merciful love is an â€Å"expression and reflection of the mercy of Christ himself.† [24] The Catholic members addressed the question of intercession by saying that Jesus â€Å"is never alone† but is always in the company of His friends, living and dead. Saints illustrate how God’s grace can work in us, they are patterns of holiness and they pray for us. In the Catholic view, we are bonded with millions of other believers throughout the world and throughout time. Those who have preceded us in faith are still connected with us.[25] Catholics see the practice of invoking the saints as an extension of the New Testament practice of intercession (Rom 15:30-32; 2 Cor 1:11; Eph 4:19; Col 4:3) and of the prayer of the righteous (Jas 5:16). Those in heaven have a heightened charity towards those on earth. Marys intercession has exception power because of her divine motherhood. It was recognized that â€Å"prayer† was being used in a broad sense when  directed to Mary and the saints. Protestants had no difficulty with â€Å"praise’ directed to God for the works God has done in Mary. This could even be seen as being done with Mary. For Catholics, intercession was seen as a form of communion. Catholics recognized there have been excesses in Marian piety, which have not been curbed by the Church’s leaders. Nevertheless, the most frequent invocation is to ask Mary to â€Å"pray for us, † in a similar way as the saints are asked to pray for us.[26] Catholics and Protestants agreed that Mary should be honored and God should be praised for the graces given to her. She should be imitated and we should unite ourselves in praising the Father through her. The Protestants were reluctant to invoke her whereas Catholics entrust themselves to her prayers.[27] The Anglican-Catholic Dialogue acknowledged that the English Reformers rejected the notion of the invocation of saints yet the Council of Trent reaffirmed it, emphasizing as it did so that such requests were made to God, â€Å"through his Son our Lord Jesus Christ, who is our sole redeemer and savior† (DS 1821).[28] The Anglican-Catholic document recognized that all ministries in the church, especially those of word and sacrament, mediate the grace of God through human beings. These ministries serve the mediation of Christ and have their power in it. Asking prayers of our brothers and sisters does not diminish the mediatorship of Christ but shows its power through the Spirit.[29] In the experience of communion of prayer, we are aware of the support of those living and dead. With this understanding, it seems that asking saints for prayers is not to be seen as â€Å"unscriptural,† although not directly taught by the scriptures as a required element. Our prayers are not addressed to the saints, but they are asked to pray for us, though this should not be done in a manner that blurs the Trinitarian economy of grace.[30] The authors of the Anglican-Catholic document state: â€Å"Affirming  together unambiguously Christ’s unique mediation, which bears fruit in the life of the Church, we do not consider the practice of asking Mary and the saints to pray for us as communion dividing.†[31]

The Solomon Islands and the Problem of Sustainability :: Environment Resources Essays

The Solomon Islands and the Problem of Sustainability Introduction In the South Pacific near Australia and Fiji lies another potential tale of natural resources lost, ecosystems destroyed, and species becoming extinct all due to man. The Solomon Islands are at the core of this story. These islands are in danger of losing some of their capital (social, economic, and natural). This potential loss of capital comes from mans short term thinking. In todays world of an everything quick and fast, mentality, lies one heart of the Solomon Islands problem. Nature and all of its many resources do not mix well with profits and greed in terms of long term sustainability. In order to sustain nature, serious management from its users is required. Unfortunately this management is not used or does not create profits for the many companies investing in the Solomon Islands. The Solomon Islands are threatened because of their limited natural resources they have to offer for revenue. The Solomon Islands receive one half of their gross domestic product from agriculture, fisheries, and forestry, and over 55% of the islands exports were wood (web page Solomon Islands). The Solomon Islands sell this wood to companies for a profit. However, this resource is not infinite. The trees have to be allowed to regenerate or else the product will disappear along with the revenue. The common sense approach allows for re-growth of the trees, but this is exactly what is not happening in the Solomon Islands. As written by Nicola Baird in her article "Unwisdom of the Solomons", Baird says that the sustainable rate of harvest of wood is 325,000 cubic meters per year. However Baird continues that the government of the islands has given logging permits to cut 4 million cubic meters per year. The Solomons are taking downtrees faster than they can regrow. Profits are continuing, but only for a few more years. The future of the islands wood supply is forecasted to be depleted in the next 15 years (web page Solomon Islands). In the meantime, the tropical forest disappears at an alarming rate which fattens the pocket book with money but steals money form mother natures pocket book. Loss of trees causes a chain reaction of destr uction in the Islands. Taking trees takes homes of many species, which in turn causes their death.

Alternative Medicines Final

Analyze how western (aliphatic) medicine could benefit from incorporating more eastern (holistic) medicine. Use at least three specific examples. (6 points) Aliphatic medicine could benefit from many of the principles of holistic medicine. One of the eight basic principles of holistic health care is that health requires an Integration of mind, body and spirit. This Idea Is present In meditation and research suggests that those who meditate are healthier. Especially In regard to stress Induced Illnesses.Western medicine could also benefit from the idea that the individual must affirm arsenal responsibility for their own health. Too often in our society people don't want to change the habits that are making them unhealthy. Another principle that could provide benefit to western medicine is the idea that disease is a process and provides an opportunity for personal growth. Currently western medicine views disease as a negative and focuses on treating symptoms. 2. You are developing a ca rdiac rehab class for patients after they have heart surgery.You could use Respiratory One Method, Mindfulness Meditation, or Imagery. Explain which one you choose to use and why. 4 points) Studies Indicate that ROOM Is an effective treatment In cardiac disorders, reducing PC's and Instances of SW, however it does not specify post cardiac surgery results. On the other hand imagery has proved to be helpful pre and post surgery in recovery times. Imagery shows to benefit blowfly, reduce inflammation, reduce anxiety, help with pain and even improve cancer patients outcomes. Based on it's wide range of benefits, I would utilize Imagery. 3.You want to try an Eastern therapy (Traditional Chinese Medicine, Acupuncture, or Arrived) for your asthma. Choose one and describe your reasoning. (4 points) I would choose Acupuncture based on the research and experiments mentioned in the book. Several different studies by Berger and Fund Indicate † acupuncture superior to sham acupuncture for relieving acute symptoms of despise. † peg 330. In reading throughout the book, I was unable to find any evidence regarding the other treatment options in relation to asthma. Other tests conducted referenced on pages 335-337 indicate improvements in various symptoms regarding asthma. . You are experiencing chronic low back pain. Explain which alternative health practitioner you will volt and detail the reasons why you choose him/her. (4 points) treatment would have been the best treatment option. However, while researching this question I found that progressive relaxation has proven benefit as well as the ability to increase pain tolerance. Acupuncture seems to be the most effective treatment option as there are more studies that support its effectiveness. 5. You have an infection and decide to complement your prescription medicine with aromatherapy.Describe which essential oil you choose, what method of application ND why. (4 points) I would choose Lavender as a topical appli cation to the infected site. â€Å"in 1910 Gatehouse burned himself badly in a laboratory experiment. † He used Lavender as a rinse to treat the gangrene that developed at the burn site. This essential oil stopped the gasification of the tissue. 6. You are experiencing a stressful time in your life. Assess which complementary or alternative health therapies you will incorporate into your schedule to reduce your stress. Evaluate how they will benefit you. Choose at least three. (6 points)Aromatherapy: â€Å"Certain essential oils such as lavender, rose, enroll and vituperating are well known† for the ability to potentially reduce stress. Essential oils have the potential to reduce stress, induce deep relaxation and promote better sleep. Music Therapy: Research indicates that music can affect mood states, decrease pain and increase cognitive function. Music selection must be appropriate to the desired effect. Exercise: Research concluded, † High stress college stud ents who participated in an exercise program reported greater decreases in depression than those who articulated in a relaxation program or no treatment. Another study indicated a high intensity workout program significantly reduced psychological tension. 7. You are choosing an herbal remedy to take for anxiety. Examine which herb you choose and why, including pharmacological properties, action, side effects, and interactions. (4 points) I would choose Kava Kava as it is considered non-addictive anxiety reducing agent comparable to painlessness's. It has demonstrated effects as a sedative, analgesic, anticonvulsant and muscle relaxant. Kava seems to act on he limbic system, which helps regulate the emotional process in the brain.Side effects include sleepiness and at high doses it can increase RFC, cause blood in the urine, decrease platelet count and cause shortness of breath. Research shows that using kava even after 3 months can result in liver failure and death. So great caution needs to be used in taking this herb. Therapy could assist an athlete's performance. Pick a sport and be specific. (4 points) Football players face incredible impact on Joints, muscle tissues, tendons and ligaments. It is common for them to receive professional massage to address these damaged and stressed areas.Benefits of massage would affect the circulatory and muscular systems by increasing circulation and enhancing venous return. Statistically significant results in reducing welling has been observed. Football players would also benefit from massage and its effects that it has on the skeletal system. It would increase Joint mobility and flexibility. Massage would also greatly benefit the nervous system in reducing pain response and increasing relaxation. 9. Analyze the legal and ethical issues of implementing Erik energy therapy into the hospital setting. 4 points) The legal issues regarding implementing Erik therapy into hospitals are there are no recognized regulatory or gov erning board. So the training, education and protocols are inconsistent and hospitals cannot guarantee the quality of treatment or care offered by these professionals. Therefore they can't ethically recommend these treatments without any standards of care. 10. Because of your family history, you are concerned about getting cancer. Evaluate hat steps you could change in your environment to decrease your health risk.

The Policy Innovation Process Within The Australian Public...

This question aims to identify the major obstacles to the policy innovation process within the Australian public services. In this research, academic theories defines and classified major obstacles to policy innovation in a different context of management. However, the paper identifies some obstacle to policy innovation in Australian public sectors; and how these problems can be removed. Nevertheless, the structure of the essay plan has three parts. The first part will classify the major obstacles to policy innovation, second part analysis on how these obstacles are be best remove and the third part is recommendation and conclusion. The paper will look further investigation on current system of public sector management. As a result, the bases of public sector governance has improve innovative policy and a development of innovative concepts. It will also highlight the significant of innovation in a present day in term social, economic and political changes as well as the flow of information technology in the 21 century to reform a public administration. The second part two of essay will highlight the best approach to streamline management practices and capacities of public servants to consolidate all procedures of resources management. Therefore, policy innovation has become one of the essential conditions for transformation of public governance. On top of that, this essay aiming to provide an overview of the barriers to policy innovation within the public sector, companiesShow MoreRelatedImpact Of Innovation On The Public Sector1708 Words   |  7 Pagesobstacles from the public sectors. First of all, from an e conomic point of view, the logic of business performance and growth on the range of goods and services that the firm offers to consumers is based on creativity. In 21 century, creativity is seen as the source of innovation, and innovation in turn as the operation of creativity. As a result, it has being arguing that, creativity is the ability to see possibilities in business (Ferrari, Cachia and Punie, 2009). The public services requires rationalRead MoreCloud Computing Service Models Within Public Sector1571 Words   |  7 PagesResearch proposal Mr. Kashyap Udani Analysis of cloud computing service models within public sector (An insight into a complete Assessment of Cloud Deployments within Government Organizations) Introduction An IT computing industry is experience a change in how computing is deployed across the globe. There is a need to evaluate IT resource model and ways to how to make it more productive through a technology called cloud computing. In recent times, Cloud computing is becoming a favourable approachRead MoreCrown, Australia s Largest Entertainment And Resorts Group1417 Words   |  6 PagesCrown’s Australian resorts in Melbourne and Perth feature over 2,300 hotel rooms, VIP villas, casinos, resort pools, luxury spas, signature restaurants and retail, convention centres and live entertainment. Every year Crown’s Australian resorts attract over 25 million visits. Crown’s resorts are renowned globally, particularly in Asia, for their focus on luxury accommodation, service, quality dining and shopping experiences, and world-class gaming and entertainment facilities. CSR Policies and StrategiesRead MoreA Clear Flow Diagram Of The Trial1627 Words   |  7 Pagesal. 2014). Conclusions from the French study, suggests that the SAMScore assessment, combined with an interactive interview process, will positively affect behavior. Additional studies of longer duration, which address the weaknesses and build on the strengths of this study, will enhance the source for creating a prevention program, especially if studies are completed within the U. S. Briefly, touching on a largely contributing factor in skin cancer risk is the use of artificial tanning. This isRead MoreFederalism Creates Both Advantages and Disadvantages for Business.1662 Words   |  7 Pagescompanies which encourage continuously innovation across states to better serve the business organizations. For example, the low-tax, low-debt, pro-business, pro-growth policies of successive Queensland Governments during the 1980s and 1990s proved attractive to thousands of people and investors. (Mike, 2005:22) Another example of this is Maryland. It has attracted a number of investment companies which dominated in Delaware. Between 1986 and 2001, 249 companies going public incorporated in Maryland; 193Read MoreMedical Dominance : Power And Hierarchy962 Words   |  4 Pagesinfluence on both patient and medical professionals in the Australian health care system, especially in the field of midwifery. The general concepts of power and the hierarchy in health care setting an d how it has closely interwoven with the health sociology would be investigated throughout the essay. The social determinants of health in terms of social justice and equality, moreover, are significant factors in accessing appropriate health service and achieving better health outcome with the patient.Read MorePakistan Procurement Of Ict Goods And Services Essay1588 Words   |  7 Pagesprocurement of ICT Goods and Services Introduction The NSW Government on an estimate spends over $1 Billion on Information and Communication Technology (ICT) goods and services annually. As a key purchaser for various suppliers, it is in power to control and dominate over the growth of the ICT industry around Australia. In the past decade, the NSW Government has made changes to the ICT procurement policy to provide a more predictable and simplified procurement process. The ICT Strategic Plan InRead MoreThe Procurement Of Ict Goods And Services Essay1642 Words   |  7 Pagesprocurement of ICT Goods and Services Introduction The NSW Government on an estimate spends over $1 Billion on Information and Communication Technology (ICT) goods and services annually. As a key purchaser for various suppliers, it is in power to control and dominate over the growth of the ICT industry around Australia. In the past decade, the NSW Government has made changes to the ICT procurement policy to provide a more predictable and simplified procurement process. The ICT Strategic Plan InRead MoreAuditing Report On Central Link Australia2678 Words   |  11 Pages Audit Objectives 4 4. Audit Scope and Methodology 5 5. Australian Government Regulatory framework 5 6. Fraud Investigation Operational frame work 6 7. Fraud Control in Central Link Read MoreWhat Is Pathology Industry1786 Words   |  8 PagesCover Letter Executive Summary Table of Contents About this Industry Industry definition Pathology Services Industry is a vital part of Australian Health and a big business as well. australia has accessible, freely available, high quality, low cost to government and efficient pathology services achieved through a long-running co-operative arrangement between the Australian government and the private pathology sector. Funding in the pathology industry is not about the cost rather a cost saver as